.
"The appropriate question would be this:
How do we make the artist remains dissatisfied
of your table and not at the same time it is vitally
dissatisfied with his art?
How can that man is never satisfied with his work
and yet is always pleased to work?
How do we ensure that the portrait painter will throw the
window instead of taking the natural human attitude
to throw out the window to the model? "
GK Chesterton, Orthodoxy.
How do we make the artist remains dissatisfied
of your table and not at the same time it is vitally
dissatisfied with his art?
How can that man is never satisfied with his work
and yet is always pleased to work?
How do we ensure that the portrait painter will throw the
window instead of taking the natural human attitude
to throw out the window to the model? "
GK Chesterton, Orthodoxy.
The real revolution is to rise from or against new ideals, then just being new does not give time to despair, which is ultimately the only instance able to generate a true revolution, he craved.
It follows that any rebellion that has some character and is strictly true to its meaning, must also arise from a strict rule, based in desires and ideals that are constant and steady than fruit or passengers passing through the man in the same way that dreams feverishly passed us during the night to fade after just begun the day.
And the man we see every day, "as Chesterton raised in the book cited in the heading," the factory worker, the reponedor the supermarket, and even the teacher who lost part of his time writing in a Blog every night, are consistently too busy to believe in a freedom that exists beyond the precarious revolutionary literature, or possible acts that our working hours so that we can address the real thirst-or truly desperate, throw it roots sufficiently robust and permanent building permit, then over them, the idea that almost produce laughter or disbelief, as the purported "new man" or "free man" who runs as an ideal worn between the dreams of men , and promptly vanishes and forget, as the name and history and the wishes of the men burned to bonzo defending ideals were not be permanent, and, unfortunately, already forgotten.
could recognize, then, that revolutionary literature is reassuring. And this constant succession of philosophies that fills the head and the spirit of young people complete calm down and keep us always in one place.
not matter if the name is Bakunin or Nietzsche, or any other ... because the truth is that the free man, the antisocial and even Superman, always hiding under their attachment to the theory, a slave spirit, making ends serve the god calm and lacking in ultimate consistency, which is in everyday actions and not in the abstract book that philosophy underlying I can not categorize in a manner different from that of a coward.
Yes coward.
And is that all that remains after these theories is the factory, supermarket or school, according to the economic level of their students, continue to produce the material needed to fuel the fires of the factory, supermarket, and of new schools, of course, which generate little revolutions, which appease the craving for the real revolution, either reading small text, or by visiting "home" or making clothing donation drives, and general waste, "we feel free permit, and we fooled the illusion of participation, transformation, social consciousness, humanism semipodrido-for "semipuro" would be just another fallacy that we are fed up, "that warms our despair, and they put ice packs, our dreams.
Maybe that's why the library of the large companies, or television programs, or to the walls of some streets are filled with revolutionary ideas always small vents ... ... small extensions that extend the spirit to the body do not despair, while sounding songs that speak of dreams and freedom in the corridors of the malls, and even the cars inside the large companies.
And that, as Chesterton said, more than a century ago: "While the idea is always changing sky, the view of the earth is always the same. No ideal lasts enough time to be performed, or partially performed. The modern young man will never change his environment, because they always change their minds. "
But what to do then? Might ask.
What lies beyond this series of questions or criticism or negative certainties even deny what we believe to be our needs ...?
The answer is simple: only there is a requirement:
Identify the real need, the concept set. That is, the ideal setting in the first instance. But the ideal of all ... that is common to us, identify what is really thirst to share.
Then, simply and quietly, hopefully without wearing our beliefs or doubt them cowards with other philosophies, to accumulate the despair ... until we can no longer contain it and we should exploit and give birth, definitely.
And yes, you may begin, then, (only then) the real fight.
It follows that any rebellion that has some character and is strictly true to its meaning, must also arise from a strict rule, based in desires and ideals that are constant and steady than fruit or passengers passing through the man in the same way that dreams feverishly passed us during the night to fade after just begun the day.
And the man we see every day, "as Chesterton raised in the book cited in the heading," the factory worker, the reponedor the supermarket, and even the teacher who lost part of his time writing in a Blog every night, are consistently too busy to believe in a freedom that exists beyond the precarious revolutionary literature, or possible acts that our working hours so that we can address the real thirst-or truly desperate, throw it roots sufficiently robust and permanent building permit, then over them, the idea that almost produce laughter or disbelief, as the purported "new man" or "free man" who runs as an ideal worn between the dreams of men , and promptly vanishes and forget, as the name and history and the wishes of the men burned to bonzo defending ideals were not be permanent, and, unfortunately, already forgotten.
could recognize, then, that revolutionary literature is reassuring. And this constant succession of philosophies that fills the head and the spirit of young people complete calm down and keep us always in one place.
not matter if the name is Bakunin or Nietzsche, or any other ... because the truth is that the free man, the antisocial and even Superman, always hiding under their attachment to the theory, a slave spirit, making ends serve the god calm and lacking in ultimate consistency, which is in everyday actions and not in the abstract book that philosophy underlying I can not categorize in a manner different from that of a coward.
Yes coward.
And is that all that remains after these theories is the factory, supermarket or school, according to the economic level of their students, continue to produce the material needed to fuel the fires of the factory, supermarket, and of new schools, of course, which generate little revolutions, which appease the craving for the real revolution, either reading small text, or by visiting "home" or making clothing donation drives, and general waste, "we feel free permit, and we fooled the illusion of participation, transformation, social consciousness, humanism semipodrido-for "semipuro" would be just another fallacy that we are fed up, "that warms our despair, and they put ice packs, our dreams.
Maybe that's why the library of the large companies, or television programs, or to the walls of some streets are filled with revolutionary ideas always small vents ... ... small extensions that extend the spirit to the body do not despair, while sounding songs that speak of dreams and freedom in the corridors of the malls, and even the cars inside the large companies.
And that, as Chesterton said, more than a century ago: "While the idea is always changing sky, the view of the earth is always the same. No ideal lasts enough time to be performed, or partially performed. The modern young man will never change his environment, because they always change their minds. "
But what to do then? Might ask.
What lies beyond this series of questions or criticism or negative certainties even deny what we believe to be our needs ...?
The answer is simple: only there is a requirement:
Identify the real need, the concept set. That is, the ideal setting in the first instance. But the ideal of all ... that is common to us, identify what is really thirst to share.
Then, simply and quietly, hopefully without wearing our beliefs or doubt them cowards with other philosophies, to accumulate the despair ... until we can no longer contain it and we should exploit and give birth, definitely.
And yes, you may begin, then, (only then) the real fight.
Text
uploaded on 11 May.
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